Definition of bribery according to Islam

Definition of bribery according to Islam
Certainly corruption is not a new thing in human societies. It is an age-old
menace which can cause tremendous harm to society. The recent call against
corruption or more specifically "money politics" by the Prime Minister is definitely
very much welcome. It is not only the Prime Minister who should be concern with
it, but the whole society should be wary about it so that we could create a clean and
honest society.

Generally speaking, corruption exists when a person in power has the right to
make decisions that concern others whose interests are at stake. The interested parties
will try to find ways and means of getting what they want. One of the common ways
is to offer the person in power certain favours so that the decision is made in his
favour. This could happen only if the decision maker is willing to accept the favours
offered to him.

On the other hand, if the person in power is not willing to accept such favours,
then the process stops there. Unfortunately, it is not as simple. The interested party is
not going to stop there either. If he thinks that the stake is too big to loose, he may be
willing to give more until it becomes too much to refuse. Once we become obliged, we
tend to find it difficult to refuse the next time around.

It is also true that the disease can start from the person in power. By making
things difficult the interested party will start to entertain the idea that there is another
way of doing things. He will try to search for the best way of getting what he wants.
It can also be started by those with vested interest. These individuals who have
something they really want from those in authority will try their best to reach those in
power and suggest some form of kickbacks. Of course, it will not so easy at first, but
eventually, with a lot of persuasion and perseverance, they get their way.

 Of course, at the early stages, most of the corrupt practices are carried out   
very discretely so that the integrity of the person is never questioned. One can
appear to be super clean in public, but in actual fact, those involved are the only
people who know what goes on behind those innocent faces.

The problem becomes gigantic when corruption is practised openly. Those in
power starts demanding what they want and those who give are very open about it too.
Both parties have regarded it as a norm because everybody else is doing it anyway.
Those who do not do it are considered as either stupid or a thorn in the group. These
are the people who will have to make the choice to join them or leave the group.
Corruption too has different definitions. What is considered corruption for some
may not be so for others. It depends entirely on the norm that is accepted by certain
societies. For instance, some of the advanced countries have allowed huge bribes paid
out by multinationals to high ranking officials in other countries as tax deductible. You
call it by any name which is regarded as an expense and that amount is surely tax
deductible.

The implication cuts both ways. The countries where these multinationals reside
will loose in the form of corporate tax. The countries whose high ranking officials
accept the huge bribes will end up paying much more than the real price of the service
or product. In the end, the people who gain are the high ranking officials, while both
the countries involved, loose out.

What is even worse is when decisions tend to be made based on the amount of
bribe or commission they could get. It is no longer the price and quality of service or
product that is being purchased become the most important criteria. When this
happens, the user of the service or product will become the victim.

Corruption is also said to be highly related to materialistic tendencies, which
can be due to real needs caused by income or greed and desire to live well beyond
one's means. When this happens, it can easily lead to gross inefficiencies both
financially and productivity wise. Those involved will find ways and means of
applying pressure on others whom they can prey upon, instead of providing genuine
service to such victims. It is quite common for those intending to receive bribes to
delay approval or payment process so that they can expedite the service in return for
some bribes.

 Apart from the obvious damages that we cause to society through bribery and    
corruption, Islam provides another view on this menace.

The Holy Prophet of Islam used to appoint a number of his companions as
the collectors of zakat, during the Medina period. They were to make proper
assessments on the items where zakat become payable, collect the proper amounts
and distribute to the recipients in the same locality. One of these collectors of zakat
came back and told the Holy Prophet, "This amount is what I have collected less
what I have distributed to the rightful recipients, but this is mine". The Holy
Prophet was very upset and rebuked him saying, "What right have you to put aside
something that does not belong to you. If you were to remain in your father's house,
would you get what you are taking?"

The Holy Prophet had also been reported to have said, "If you get from the
people because of your position is bribery. Would you get it if you are not holding that
position, or if you stay in your father's house?"

These hadith provide us with the strict definition of bribery and corruption in
Islam. Gifts that we get, could be considered as bribery if it is meant to oblige us to
abuse our position or power. However, if it is customary for those in power to receive
gifts because of the respect, love and services that they have rendered to the people,
then of course it cannot be regarded as bribery.

We know that the Holy Prophet himself used to accept gifts of various forms
from heads of states in his time. He also used to give similar gifts to others. This is
surely not bribery because it is customary to do it. Moreover, it is often given out of
love and respect for the person.

In essence, Islam too frowns upon bribery and corruption. It is definitely a sinful
act. All benefits derived from sinful activities are definitely unlawful. To this applies
the famous hadith that states that the flesh that grows out of unlawful income has no
place in the hereafter but hell.

The problem that we have to sincerely question is whether the bribe that we have
paid for will bring about future streams of income to us or not. If the stream of income
that we receive is clearly the result of the bribe that we have paid for, then naturally,
the stream of income that we derive is unlawful in the eyes of Islam. For instance if we
bribe to get to a certain position, the stream of income that we enjoy from such a
position is also questionable Islamically. This is the real danger of all our sinful
actions. Whether we pay zakat or donate our wealth for a very noble cause from such
wealth, there is no benefit to us. This is because, neither zakat nor good charitable
deeds are counted from unlawful income.

After all, we are all accountable to Allah in every action that we do on this earth.
A famous hadith has it that Allah will call us to account how we spend our life, our
youth, our wealth and our knowledge.

Abdul Rahman ibn Auf, the richest companions among the famous ten whom
the Holy Prophet had predicted will enter paradise will have to account for all his
wealth, the way he got and spent them, before being allowed to approach the gate of
heaven. The other nine would have little wealth to account for and hence will speedily
reach heaven. God knows best.

Datuk Dr. Syed Othman Alhabshi
  Deputy Director General
 Institute of Islamic Understanding
      Malaysia (IKIM)
Nigerian Online Newspaper=


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